And we do not knowwhen that person wrote the book. Like many well-known biblical … Continue reading "Commentary on Genesis 1:1-5" How is our interpretation of the creation story in Genesis 1 deepened when we consider its ancient historical and cultural context? This parallelism does not deny the chronological sequence of the six days. b. i. Based upon what the holy text says, the creative act of Day 4 was the positioning of our solar system by Divine fiat in such a manner as to provide the environment for humanity. Yet the body of man must at least be regarded as the fittest receptacle for the man’s spirit and so must bear at least an analogy that is so close that God and His angels choose to appear in human form when they appear to men.” (Leupold). And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night: He made the stars also. That such a special creation of the earth did indeed occur appears to be absolutely certain, as attested by the utter failure of man to discover any evidence whatever of life anywhere else except upon earth. c. Then God blessed them: the first thing God did for man was to bless him. We do not know who wrote the Book of Genesis. Some have questioned this, of course; but we have never encountered any other adequate explanation of it. And there was evening and there was morning, a second day.". Other phases of human likeness to God are seen in such things as freedom of will, moral responsibility, intellectual achievement, and creativity. As Christ came into our world without sin, his true rank therefore was that of Adam, as God had created Adam, and before the Fall. ii. Study the bible online using commentary on Genesis 1 and more! "[2] The Spirit here is the Blessed Holy Spirit, concerning whom much more information appears in the N.T. Prosecuting the case was William Jennings Bryan, former Secretary of State under Woodrow Wilson, and a three-time Democratic candidate for President. In the beginning--a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in Proverbs 8:22 Proverbs 8:23. It is not myth, because it carries within it a credibility that never belonged to any myth. "And darkness was upon the face of the deep ..." This is a reference to the state of the earth when it was waste and void. Cambridge Bible Commentary on the New … But when a man tries to be a woman or a woman tries to be a man, you have something inferior. Genesis 1:1, ESV: "In the beginning, God created the heavens and the earth." God--the name of the Supreme Being, signifying in Hebrew, "Strong," "Mighty." "And let them have dominion ..." This is another quality of man's kinship with the Eternal. In our day, many say there is no real difference between men and women. "And, behold, it was very good ..." The goodness and wisdom of God are thus attested by the goodness of his creation. b. e. Evolutionists are not interested in testing if their theory is true. Once that purpose was accomplished, Darrow pleaded guilty on behalf of his client and paid a $100 fine. a. The Second Law of Thermodynamics is absolutely irreversible. “The Darwinists met this fantastic suggestion with savage ridicule. So the evening and the morning were the sixth day. The word contains less an aesthetic judgment than a designation of purpose and correspondence to God’s will, indicating the moral goodness of the Creation. It is true, of course, that no revelation has been given with reference to the time-lag between these verses; but men's imagining that billions or trillions of years elapsed here or there does nothing to diminish the mysterious miracle visible in Genesis. Although this verse appears to mean that the separation of light and darkness was the same as creating Day and Night, this meaning is not consistent with the appearance of the sun and moon on the fourth day. Due to security reasons we are not able to show or modify cookies from other domains. The concept of man being created in the image of God is repeated to give emphasis to the idea. The plain and simple implication of the passage is that God created all of the species of life mentioned here simultaneously. What possible benefit could there be for the first 39 stages? Finding fault with some of God's created things is wrong and fails to take into account the curse later imposed upon creation "for Adam's sake" (Genesis 3:17). It may have been long ages before God fitted up this world for the abode of man, but it was not self-existent; it was created by God, it sprang from the will and the word of the all-wise Creator. d. Be fruitful and multiply; fill the earth and subdue it; have dominion: God also gives man a job to do: fulfill God’s intention of man’s exercise of dominion over the earth. Click to enable/disable Google Analytics tracking. Human ovulation has no outward sign; humans have sex in private; humans have secondary sexual characteristics (only in humans do females develop breasts before the first birth). The source of that beginning was in the will and the power of the Eternal God. If it should be supposed that God launched a waste and void earth upon a journey that required billions of years to accomplish His wise designs, then, God's power in doing a thing like that is one and the same thing as His ability to have spoken the perfect and completed earth into existence instantaneously. Nothing is revealed here as to HOW God did this. - these and literally hundreds of other peculiar and necessary factors come together to make life possible on earth. This commentary on Genesis 1 draws back the curtain on the fascinating pattern and order in each day of His creation. The heavens were created on Day 1, and this means that the sun, moon and stars were already created when this fourth day began. We find no fault whatever with the view that the "days" here were indeed very brief periods such as our days. i. Let there be a firmament — This term, which is an exact translation of the word used by the Septuagint, or Greek translation of the Old Testament, by no means expresses the sense of the word used by Moses, רקיע, rakiang, which merely means extension or expansion. And there was evening and there was morning, a third day.". And there was evening and there was morning, a fourth day.". 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